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28/08/2017

Tanokami shanichi day of the shrine

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. Ta no Kami 田の神 - Table of Contents .
. Yama no Kami 山の神 - Table of Contents - .
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Ta no Kami, Tanokami 田の神 God of the Fields
Shanichi Sama, Shajitsu Sama 社日様 God of the Shrine Day
Sakugami Sama 作神様 God of the Harvest


- quote -
shanichi 社日
The tsuchinoe day nearest to the vernal and autumnal equinoxes; the "irregular holiday" (holidays celebrated on days when the sun is not situated at one of the 24 equal divisions of its annual orbit) celebrated on those two days.
Individually the two are called shunsha (the "vernal shanichi") and shūsha (the "autumnal shanichi"), but if one simply says shanichi then it usually refers to shunsha. On these days, people take a break from farming, and a custom of meeting in shanichikō (shanichi community associations) and chijinkō (earth kami community associations) also exists.
Also, the spring shanichi is considered to be the standard day for the soaking and softening of seeds.
In China, shanichi was the festival day for celebrating the sha (Ch: she), which refers to the "land kami," the "tribal kami," or the celebrations devoted to them. The date of shanichi celebrations in China varied by region and time period, but their functions generally have not: the spring shanichi was to pray for agricultural production and the autumn shanichi was to express gratitude for the harvest and to divine the coming harvest year.
Japan's shanichi celebrations also came from these traditions, but as it spread from region to region, the content of the events took on great variation.
For example, people living in Tokushima Prefecture have a custom in which they call on Ojishisama and celebrate that kami in parish festivals in which the tōya (secular households overseeing the ritual in their area) pounds mochi.
On shanichi, the people of Nagano Prefecture honor the ta no kami, or "kami of the fields," in their celebrations. They believe that in the spring, the ta no kami descends from the mountains to watch over the rice cultivation and returns again to the mountains in the fall, and worship him by pounding mochi in both spring and autumn.
In Oita Prefecture's Hida basin, people call this holiday "sajitsu," or "saji" and believe that on the saji in February, the kami Sakugamisama descends from heaven and in the autumn saji he ascends to heaven.
In part of Fukuoka Prefecture's Kaho District, people call it oshioi, and have a custom of purifying the house within and without using ocean sand brought home from the beach.
- reference source : Kokugakuin - Yumiyama Tatsuya 2007 -


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. Legends and Tales from Japan 伝説 - Introduction .

....................................................................... Miyagi 宮城県 .....
栗原市 Kurihara

毘沙門様 Bishamon Sama
Bishamon Sama is a greedy deity. If one borrows money it has to be given back in double.
He is also seen as Sakugami.
On the 13th day of the first month, farmers place 20 soy beans into the hearth. If they all become black, it will be a good harvest this year.
If only half will get black, only half of the good harvest.
On the 15th day of the 6th month, cucumbers are offered in the hope they will induce 豊作 a good harvest.

. Bishamon-Ten 毘沙門天 Vaishravana .


....................................................................... Miyazaki 宮崎県 .....
西臼杵郡 Nishi-Usuki district 鞍岡町 Kuraoka

Daikoku Sama 大黒様 is seen as 作神様 Sakugami Sama.

. Daikoku Ten 大黒天 Daikoku Sama .


....................................................................... Nagasaki 長崎県 .....

Sakugami Sama is called セン神様 / センガミサマ Sengami Sama.


....................................................................... Niigata 新潟県 .....
南魚沼郡 Minami-Uonuma district 六日町 Muikamachi

社日様 Shajitsu Sama,田の神様 Tanokami Sama,作神様 Sakugami Sama
On the Day of the Shrine in Spring (shunsha 春社) (usually in the third month) in the early morning before the birds begin to sing, Tanokami is coming down. Since he likes fish, people make offerings of fish salad, fish soup and rice with soy beans. Farmers get up early and put 鍬 / 鋤 the hoes and plows outside the barn for blessings. This is an equivalent for the ritual tauchi 田打ち the first "hitting of the fields".
From the Shrine Day in spring until the Shrine Day in autumn (usually in the ninth month) the deity seen as 作柄 the supervisor of the harvest.
If the deity comes late in spring and leaves soon in autumn, it will be a good harvest, because this deity likes to eat a lot, and if he stays too long, the harvest will suffer.

シャジツサマ Shajitsu Sama
Rituals for this deity are held on the nearest 戊の日 Day of the Wild Boar close to the spring and autumn equinox.



- Related Kigo for Spring -
. shanichi, shajitsu 社日 "day of the shrine" .
..... "day of the shrine" shanichi 社日)、shanichi sama 社日様(しゃにちさま)
..... visiting the shrine day, shanichi moode 社日詣(
..... rain on the old man of the shrine, shaoo no ame 社翁の雨
..... swallows of the shrine, sha en 社燕
This day varies according to the Asian Lunar Calendar.

The god of the earth had a special festival twice a year around the spring and autumn equinox to welcome him and send him off. The day was defined to be the "light or elder day of the earth" tsuchi no e 戊, according to the Asian lunar calendar and the knowledge of the five elements.
This day is also called "Shrine Day" shanichi 社日. On this shrine day, farmers would assemble at the local shrine and dance for the gods, praying for a good harvest in spring (shunsha 春社)and thanking for a good harvest in autumn(shuusha 秋社 Shusha).
In autumn, the god of the earth was then sent off to the mountain, to live there until next spring as the "god of the mountain, yama no kami 山の神.

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東蒲原郡 Higashi-Kanbara district 鹿瀬町 Kanosemachi



On the evening of the 15th day of the second month in Spring 16 rice balls are made as an offering, 二月の十六団子 nigatsu no juuroku dango.
On the next morning, they are eaten by the family. Before eating them, the empty 臼 mortar is hit with the mallet to make a sound, in order to make the Sakugami come down from heaven.
In Autumn on the 15th day of the 10th month another set of 16 rice balls is prepared, this time the 十月の十六団子 juugatsu no juuroku dango.
This time the mortar is not hit with the mallet, but the mallet is simply laid over the mortar. This is put on a high place in the kitchen, to show the Sakugami the way back to heaven.

. dango 団子 and ritual offerings .

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佐渡郡 Sado district

シャニチサマ Shanichi Sama
Rituals for this deity are held on the nearest 戊の日 Day of the Wild Boar close to the spring and autumn equinox.
If the deity comes late in spring and leaves soon in autumn, it will be a good harvest, because this deity likes to eat a lot, and if he stays too long, the harvest will suffer.


....................................................................... Oita 大分県 .....
速見郡 Hayami district 日出町 Hiji

In the hamlet of 南畑部落 Nanbata Shanichi Sama is venerated as 田の守り神 the protector deity of the fields.


....................................................................... Shiga 佐賀県 .....
東松浦郡 Higashi-Matsuura district 鎮西町 Chinseicho

kitsune 狐 fox
Each farm house venerates 稲荷様 the rice Deity Inari sama as the Sakugami Sama on the day hatsu-uma 初午, the first day of the horse .
The Inari Kami of the 藤田家 Fujita family came from Kyoto

. hatsu-uma 初午 First Day of the Horse .
in February

Inari Jinja 稲荷神社 First Day of the Horse at Fox Shrines 

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- reference source : nichibun yokai database -
社日様 / 作神様

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. Ta no Kami 田の神 - Table of Contents - .

. Yama no Kami 山の神 - Table of Contents - .

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sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

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- #tanokami #yamanokami #shanichi #sakugami -
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Tanokami, Yama no Kami Legends

[ . BACK to DARUMA MUSEUM TOP . ]
. Ta no Kami 田の神 - Table of Contents .
. Yama no Kami 山の神 - Table of Contents - .
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Ta no Kami, Tanokami 田の神 God of the Fields
Yama no Kami 山の神 God of the Mountain


. Legends and Tales from Japan 伝説 - Introduction .

Many legends involve both names of this deity.
In some regions he is coming down to the fields three times a year to watch over the harvest.


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....................................................................... Fukui 福井県 .....

Most rice farming communities celebrate the departure of Tanokami after the harvest. Some have a special matsuri 祭り Tanokami festival, where children participate in a parade.
Children carry a kodomo mikoshi 子供神輿 protable shrine along the paths of the harvested fields, to express gratitude. Then they walk past each farming house and finally the Mikoshi is placed back in the shrine of the 氏神 Ujigami.



- quote -
The most important 15 villages are:
無悪、山内、長江、下吉田、上吉田、脇袋、瓜生、井ノ口、天徳寺、神谷、日笠、兼田、武生、玉置、上野木.

祭りの当日、子どもたちは集落の氏神にお参り、お祓いを受けた神輿(子ども達により事前に飾りつけられる)を先頭に、子ども達が並び、道中を賑やかに太鼓を叩き、「さんよーれー さんよーれー」等と掛け声をかけ、田植えの済んだ田んぼを見回り、その後各家を巡回する。訪問を受けた家では、安置された神輿に参拝し、お供えをする。集落の全戸を巡回すると神輿を氏神に納め祭りが終了する。
- reference source : info.pref.fukui.jp/bunka/bunkazai...-

. ujigami 氏神 and ujiko 氏子 local worshiper, parishioner of a Shinto shrine .


....................................................................... Niigata 新潟県 .....
南魚沼郡 Minami-Uonuma district 六日町 Muikamachi

. 社日様 Shajitsu Sama,田の神様 Tanokami Sama,作神様 Sakugami Sama .
Shajitsu Sama, Shanichi Sama 社日様 God of the Shrine Day
when this Kami comes down to the fields or leaves for the mountain



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北蒲原郡 Kita-Kanbara district 紫雲寺町 Shiunjimachi

koosaku no kamisama 耕作の神様 Kosaku no Kami, Deity of Cultivation
Tanokami comes down to the fields on the 16th of the third month and goes back to the mountain on the 16th of the 11th month.
On both days farmers are not allowed to go either to the mountain or to the fields. They prepare 16 botamochi - ohagi ボタモチおはぎ sweet rice balls as offerings on the kamidana 神棚 family shelf of the Gods. They also prepare sekihan 赤飯 auspicious red rice as an offering, finally eaten by the family.
Tanokami is seen as a Deity of Cultivation who resides in the mountain.
Even when he goes back to the mountain in Autumn he is not called 山の神 Yama no Kami.

. ohagi おはぎ sweet wrapped rice cakes .

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- - - - - A legend from Okinawa about Kosaku no Kami :

There is a kaiushi 怪牛 monster bull with eight horns and eight legs, sometimes even 16 legs (8 in front and 8 in back) called ナマントカナシ Namantokanashi.
It beats the fields with its many legs and is thus a 耕作の神様 Kosaku no Kami.



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. Takeminakata no Mikoto 津御名方命 as Deity of Cultivation .

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中蒲原郡 Naka-Kanbara district 村松町 Muramatsumachi

O-Ta no Kami お田の神 "Honorable Tanokami"
Early in the morning of the 16th day of the 3rd month, people hit the empty mortar to produce a welcoming sound for the Tanokami to come down from the mountain. They prepare 16 karako dango カラコ団子 rice dumplings as offerings in the tokonoma 床の間 alcove. In the evening soy beans are boiled and eaten.
On the 16th day of November (the 10th lunar month in the old calendar) they celebrate the Day of O-Tanokami, when the Deity goes back. Again, they prepare karako dango, this time as an offering in the kamidana 神棚 family shelf of the Gods. The Deity fries these dumplings near 炉縁 the fireplace and then leaves for the mountain.


....................................................................... Yamagata 山形県 .....
西置賜郡 Nishi-Okitama district 小国町 Oguni

Tanokami dango 田の神団子 dumplings for Tanokami
On the 15th and 16th of the 10th month, Tanokami goes back to the mountains.
People prepare special dumplings for him and offer them on the 米びつ container to keep rice.
They hit the mortar with the pestle to make a special sound.

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- reference source : nichibun yokai database -
43 田の神 山の神 to explore (13)

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- - - - - . Join the Updates of Facebook ! . - - - - -


. Ta no Kami 田の神 - Table of Contents - .

. Yama no Kami 山の神 - Table of Contents - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

sangaku shinkoo 山岳信仰 religion of the High Mountains is a different matter.

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #tanokami #yamanokami #sakugami #shajitsu #shanichi -
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28/01/2017

Kaitei Underwater Shrine and Susaki

[ . BACK to DARUMA MUSEUM TOP . ]
. Shinto Shrines (jinja 神社) - Introduction .
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Kaitei Jinja 海底神社 Underwater Shrine, Chiba
千葉県館山市「波左間海中公園」 / Tateyama town, Hasama Underwater Park



This shrine is located under water in Hasama Underwater Park, about 600 meters from the beach, at an underwater elevation called 高根 Takane.

The building is about 3.5 m high. The Torii gate is about 18 meters deep in the water.
The shrine building is 12 meters deep in the water.
To visit the shrine, people need diving equipment.

It is a sub-shrine of 洲崎神社 Susaki Jinja and was constructed with the wish and prayers to prevent water damage and accidents at sea by a local diving shop in July 1997.

The shimenawa しめ縄飾り sacred rope is made by the divers from plastic rope and renewed every year for the New Year rituals. The priest also has to use a diving suit to get there for the annual service.

It is said to be the only underwater shrine in Japan.
“日本で唯一の海底神社”


- - - - - HP of the underwater Shrine (水中神社)
- source : www5e.biglobe.ne.jp/~o_hasama/jinja -

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Susaki Jinja 洲崎神社 (Sunosaki Jinja)
千葉県館山市洲崎1697 / Chiba, Tateyama, Susaki (Suzaki)
洲宮神社 Sunomiya Jinja



It used to be the shrine 安房国一宮 Ichinomiya of Awa no Kuni.
It was built in 807.

- - - - - Deities in residence - - - - -
天比理乃咩命 Amenohirinome no Mikoto
formerly called 洲ノ神(すさきのかみ) Susaki no Kami (Sunosaki)
(天比理刀咩命 (あめのひりとめのみこと) Amenohiritome no Mikoto)


天太玉命(あめのふとだまのみこと)Amenofutodama no Mikoto
天富命(あめのとみのみこと)Amenotomi no Mikoto

- quote -
Taokihooi 手置帆負命 Taokihooi no kami
Ancestral kami (sojin) of the Inbe clan.
A kami related to the manufacture of shrine structures and implements. According to Kogo shūi, Taokihooi was ancestor of the Inbe of Sanuki (present-day Kagawa Prefecture). Together with Hikosashiri no mikoto, he was directed by Futodama (offspring of Takamimusuhi) to fabricate the "heavenly measures," "divine palace," and various military implements used to lure Amaterasu from the rock cave of heaven where she had hidden.

Under the leadership of Futodama's descendant Amenotomi no mikoto,
the descendants of Taokihooi and Hikosashiri no mikoto for the first time used sacred axes and adzes to cut mountain timber for the construction of Jinmu's main palace at Kashihara, and thereafter worked as fabricators of spear shafts. An "alternate writing" related by Nihongi states that in exchange for Ōmononushi's agreement to "transfer the land" (kuniyuzuri), Takamimusuhi vowed to provide Ōmononushi with eternal worship, and among the celebrants assigned to perform rites is listed one Taokihooi, ancestral kami of the Inbe of Kii (makers of sedge hats).
- source : Mori Mizue - kokugakuin -

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shuin 朱印 stamp





- - - - - HP of the Shrine
- source : sunosaki.info-

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Yearly Festivals 年中行事

The main Festival around August 20.
みのこ踊り奉納 Minoko Odori dance ritual


- CLICK for more photos !

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Cape Suno (洲崎 Suno-saki)
is a cape on the Pacific Ocean, in the city of Tateyama, Chiba Prefecture, Japan.
The cape is located at the southwestern point of Bōsō Peninsula on the island of Honshu, and marks the point between the inner and outer parts of the peninsula.
Cape Sunosaki is home to the Sunosaki Shrine, which was historically the supreme shrine (Ichinomiya) of Awa Province. By tradition it was built early in the Nara period.
The Sunosaki Shrine dance, the Sunosaki-odori, performed during religious observances at the shrine in June and August, is designated a national-level Intangible Cultural Property of Japan.
Yōrō-ji, a nearby Buddhist temple within the Sunosaki District of Tateyama, is historically closely linked with the Sunosaki Shrine.
- - - More in the WIKIPEDIA !

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

The tidal current at Sunomisaki is very fast and called 潮の道 "road of the sea". The fishermen are very afraid of this place.
The ghosts of shipwrecked fishermen come home along this path and all are afraid of this
ayashi no 怪しの潮路 "the mysterious tideway".

- reference : Nichibun Yokai Database -


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There are other places called Susaki (Suzaki) or Sunosaki in Japan.

. Susaki Jinja 洲崎神社 - Aichi .

. Suzaki 洲崎 in Edo / Tokyo .
Suzaki Shiohigari 潮干狩 Shellfish gathering at low tide

. Wakanoura matsuri 和歌浦祭 - Wakayama .
... after the festival, the mikoshi palanquin was carried to Suzaki beach 須崎.


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .


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- - - - -  H A I K U  - - - - -

日の出見し洲崎の戻り初不動
hinode mishi Susaki no modori hatsu Fudo

back from the sunrise
at Sunomisaki -
first Fudo Ritual


中野三允 Nakano Sanin (1879 - 1955)
A disciple of Masaoka Shiki

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枯蘆を刈りて洲崎の廓哉
kareashi o karite susaki no kaku kana


正岡子規 Masaoka Shiki.



洲崎より柩出でゆく百日紅
鳥居美智子

ぎんなんの鈴生りの香を洲崎かな
いさ桜子

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- #suichu #kaitei #underwatershrine #susaki #suzaki #sunosaki #susakichiba -
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18/01/2016

Sarutahiko

[ . BACK to DARUMA MUSEUM TOP . ]
. Shinto Shrine (jinja 神社) - Introduction .
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Sarutahiko densetsu 猿田彦伝説 Sarutahiko Legends
Sarutahiko no Ookami 猿田彦大神 the Great Deity Sarutahiko
Sarutahiko no Kami 猿田毘古神




猿田彦は天狗の祖と言われている.
Sarutahiko サルタヒコ is the ancestor of the Tengu.

He is considered the ancestor of the Ujitoko clan in Ise, and the central object of worship at the Sarutahiko Shrine located in Ise.

. 猿田彦大神 the Great Deity Sarutahiko - Introduction .

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. Doosojin 道祖神 Dosojin, Dososhin - Wayside Gods .

Chimatagami 岐神, the Gods of the Crossroads, is said to represent the legendary gods of Old Japan, especially
Sarutahiko no Mikoto 猿田彦神 and his fair maiden,
Ame no Uzume no Mikoto 天鈿女 / 天宇受売命 Amenouzume. Amanouzume .
(Ame-no-Uzume 天鈿女命 / アメノウズメ)

. Ame-no-Uzume-no-mikoto 天宇受売命, 天鈿女命 .
and O-Tafuku, Okame, O-Kame, Okamesan おかめ【お亀/阿亀】

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. Shōmen Kongō 青面金剛 Shomen Kongo .
and the Koshin Cult
. Kōshin shinkō 庚申信仰 .
Yamazaki Ansai,
drawing on the association of shin with the monkey (saru), advocated a Shintoistic kōshin cult, in which the primary object of worship was Sarutahiko. Within the Shugendō tradition as well, a unique form of the kōshin cult was propagated, so that there were three varieties of the faith: Buddhist, Shintō, and Shugendō.

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The Waka poet . Kakinomoto Hitomaro 柿本人麻呂 Hitomaru 人丸 / 人麿 . .
is venerated in the compound of some Sarutahiko Shrines.

下御霊神社 Shimogoryo Jinja Kyoto 柿本社 Kakinomoto Yashiro
猿田彦社相殿柿本歌聖 Sarutahiko Shrine, Aidono Hall for the Great Poet Kakinomoto
This Shrine was erected for a person who had a violent death, to appease his soul.


source : guruguruikuyo.blog.

- - - - - HP of the Shimogoryo Shrine
. shimogoryo.main.jp/index .

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. Legends and Tales from Japan 伝説 - Introduction .

. Tengu 天狗と伝説 Tengu legends "Long-nosed Goblin" .

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Aomori 青森県

At many entrances to villages with three roads crossing and cemeteries there are stone memorials of Koshin and
猿田彦命青面金剛 Sarutahiko Shomen Kongo
to protect the village from evil influence.



. Prayer groups for 庚申講 Koshin in Aomori .

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Fukui 福井県 福井市 Fukui town

shishigashira 獅子頭 lion head mask
During winter time, a Shishigashira is offered to the Sarutahiko shrine.
At the 今市 Imaichi district of Fukui town, once upon a time, chilren had been picking up dried wood and whilst playing around put the lion head mask on and danced around. But then one could not get his head out any more. The head priest came to help and perform ritals, but it did not have any effect. So they called a 仏師 Buddhist Master Carver, who cut it off with his 鑿 chisel. But the child developed a high fever and died soon afterwards.

. Shishigashira 獅子頭 lion head mask .


- quote -
猿田彦神社の春祭り Spring Festival at Sarutahiko Shrine
猿田彦神社の春祭りは毎年恒例4月15日に執り行われる。前日に冬野町城山の中腹にある猿田彦御神の宝物として安置してある天狗の面、獅子の頭、鉾が春祭りに神社より下りてきて宿の役割の家にお泊りになる。宿は二軒の家が一年おきにお世話し、一晩中灯火の光をつけ、数百年前の御膳には甘酒、赤飯、ぼたもちなどをお供えする。
翌日の午後には氏子民総出で、「お獅子、鼻長な亦来年ござれの」と声たからかに叫びながら、鉾、獅子頭、天狗の面の順にお帰えりになるという一連の儀式が今も続いている。
- source : -
福井県福井市冬野町29-2 - Sarutahiko Jinja 猿田彦神社

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Mie 三重県 二見町 Futami

Amenouzume no Mikoto 天宇受売命
The deities in residence at 興玉神社 Okitama Jinja are Sarutahiko and Amenouzume no Mikoto.
Sarutahiko once caught the aura of tenson koorin (tenson kōrin 天孫降臨 tenson orin, descent of Ninigi to Ashihara no Nakatsukuni), so he went up to heaven to meet Ninigi half-way. At that time Tenson (Ninigi) introduced him to Amenouzume. At that point Sarutahiko became a Tengu and Amenouzume became O-Kame.
To pray to these two deities at the shrine will bring good fortune and a long family line.

Shrine Futami Okitama Jinja 二見興玉神社
三重県伊勢市二見町江575
- - - More in the WIKIPEDIA !

- - - - - Enshrined kami:
Sarutahiko no okami, Uganomitama no okami (Ama no iwato), and Watatsumi no okami (in the Ryugusha).
The main deity enshrined here is Sarutahiko no okami, who guided Ninigi no mikoto in his descent from heaven to Mount Takachiho in Kyushu. Sarutahiko no okami is thought by many scholars to be originally a local kami of the region around Ise.
The most important physical feature of the shrine is located a short distance offshore. The meoto iwa 夫婦岩 (“husband and wife rocks,” or “wedded rocks”) are two famous large rocks, said to be husband and wife. The larger (male) o-iwa rock is about 30 feet tall by 131 feet around, while the smaller (female) me-iwa rock is about 13 feet tall by 30 feet around. The distance between the rocks is also about 30 feet at the base, which is traversed by thick straw ropes (shimenawa) hung around the peaks of both rocks.
- snip -
The kami Sarutahiko is considered by some scholars to come from the toyoko no kuni or the ne no kuni, both believed to be lands across or under the sea, and the okimitama is said to be the place he first alighted. Sarutahiko is also thought by some to be a solar deity. Okitama was thought to be the gate to the palace of the sea god and a kind of yorishiro, or place for the sun kami to enter the world. Scholars have speculated that the original location of Ise Jingu was near the beach and that Okitama served as a yorishiro for Amaterasu’s descent, when the first saigu (shrine princess) Yamatohime no mikoto came looking for a place to enshrine the sacred mirror. It is recorded that she found the land here so beautiful that she had to “look back twice” (futami ura).
- source : shintoshrinesofjapanblogguide.blogspot -





futami no kaeru 二見の蛙 the frog from Futami
An amulet sold at Okitama Shrine for people to "get back home safely" (kaeru 帰る) after the visit to Ise.


source : akafuku.co.jp/ise

At this shrine, the frog is also seen as a messenger of the deity Sarutahiko 神使は蛙, so people make offerings of a frog statue.

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蛤のふたみにわかれ行く秋ぞ
hamaguri no futami ni wakare yuku aki zo


FUTAMI interpreted as a place name in Ise, 伊勢の二見.
. Matsuo Basho and Futami .

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Niigata 新潟県, Sado, 相川町 Aikawa

Happyaku Bikuni 八百比丘尼 / ハッピャクビクニ nun for 800 years
A poor grandfather's home had become the seasonal quarters of the 庚申講 Koshin Prayer Group and all members came to his house.
When they peeked into the kitchen, they saw a young girl cutting the fish. Only grandmother had eaten the fish, and she was a "young nun for 800 years".
Grandfather was in fact Sarutahiko - they say.

. yao bikuni 八百比丘尼(やおびくに)nun for 800 years .

At 南魚沼郡 Minami Uonuma people make sure to offer fish for the Sarutahiko festival.

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Niigata 能生町 Noo town

Tenguyama 天狗山 Mount Tenguyama
At the shrine at the top Sarutahiko is worshipped, at the shrine at the bottom of the mountain the deity 此花咲爺姫 / コノハナノサクヤビメ Konohana Sakuyabime is worshipped.
She is seen as a deity to get pregnant and provide easy childbirth. When women from 藤崎 Tozaki village come here to pray, they will give birth to a boy.

. Konohanasakuyahime / Konoha Sakuyabime 咲耶姫 .


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Shizuoka 静岡県

Konjinsama 金神様 Konjin sama
金神様は荒い神様で様々な祟りを為す。屋敷や畑地の土を動かす場合には、必ず禰宜を頼んで拝んでもらう。金神除けは庚申の日に行なう。金神様を確かめずに不用意に杭を打ったりすると、歯痛や病気になったりする。そういうときは御嶽行者に頼む。伊勢猿田彦神社のお砂は金神除けに効果がある。

. Konjin, Konjin Sama  金神, 金神様 deity of metal .

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Tochigi 栃木県 足利市 Ashikaga

Kannon 観音
猿田彦が唐の力持ちのところへ力比べに行ったが、敵いそうになく、やっとの事で日本に逃げ帰ってきた。唐の男は日本まで追いかけてきたので猿田彦は観音さんにすがって唐の男を殺した。
.
神社の祭礼で、天狗の面をつけた人が、猿田彦の面をつけた人に案内されて行列を組んで歩く。この行列を見下ろすことは絶対に許されない。

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Tokushima 徳島県 三好市 Miyoshi

yama no kami 山の神
木地屋が山の神を祀っている場所に、一般人が手を出したり、火をかけたりすると若死するという。しかも、山の神は猿田彦なので、山にいくと「サル」という言葉をいってはならないという。

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Tokyo 東京都

Toogesama トウゲサマ
昭和30年頃、土木工事をしていた人が道路工事の際に猿田彦のトウゲサマの土手を崩し、祠を動かした。家に帰り風呂から上がると彼は急に気がおかしくなり、部屋中を飛び跳ねたりした。翌朝トウゲサマを動かしたためと気付き三嶋神社の神主にお祓いをしてもらい、トウゲサマを元通りにしたところ、すぐに良くなったという。

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Tottori 島根県 知夫村 Chibu

猿田彦は61日目の庚申の夜に、人の寝ている間に天に上り、人民の善悪を全て天に告げ、鶏が鳴くと下ってくるという神である。

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Yamanashi 山梨県 千代田村 Chiyoda

Tengu 天狗
Once a roof is finished thatching, Tengu is invited and worshipped. He is seen as a deity of water and should help to protect the home from fires.
The roof makers 屋根屋 have since olden times prayed to Sarutahiko as the deity of their profession.

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- source : nichibun yokai database -
15 to explore (10)

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Sarutahiko Jinja 猿田彦神社 Sarutahiko Shrines

There are various shrines with this name in Japan.

- reference - 猿田彦神社 -

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- quote -
Monkey Year 2016 (Sarutahiko Jinja)
The small shrine of Sarutahiko Jinja is not very well known and its set in the north-west in an unprepossessing part of Kyoto, sadly surrounded by some of the city’s uglier urban conglomeration. Nonetheless it possesses one of the most striking features in this year of the monkey, namely a statue of a white monkey carved in 1989 from a branch of the shrine’s sacred tree (shinboku).



. . . . . The shrine’s ema shows the three wise monkeys - – speak no evil, see no evil, hear no evil.
- source : greenshinto.com -


. Saru 申 / 猿 monkey talismans .

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Ise Sarutahiko Jinja 伊勢猿田彦神社
Sarutahiko Ōkami is seen as a symbol of Misogi, strength and guidance, which is why he is the patron of martial arts such as aikido. He enshrined at Tsubaki Grand Shrine in Mie Prefecture, first among the 2000 shrines of Sarutahiko Ōkami, Sarutahiko Jinja in Ise, Mie and Ōasahiko Shrine in Tokushima Prefecture.
Sarume no Kimi (猿女の君) clan

2-1-10 Ujiurata, Ise, Mie Prefecture 516-0026
- source : sarutahiko shrine ise -

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猿田彦珈琲 Sarutahiko Coffee



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- Reference : 猿田彦 / サルタヒコ
- Reference : English


. Shrine, Shinto Shrine (jinja 神社) - Introduction .

. kami 神 Shinto deities - ABC-LIST - .

- #sarutahiko -
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- - - - -  H A I K U  - - - - -

枯杉の上にしばらく猿田彦
karesugi no ue ni shibaraku Sarutahiko

for a short time
above the withered cedar tree
Sarutahiko

Tr. Gabi Greve

Hirai Shoobin 平井照敏 Hirai Shobin (1931- 2003)

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祠より代田見張れる猿田彦
原裕

神還るその大股は猿田彦
今瀬剛一

猿田彦大神がこぼす椎の花
久米正雄

この綱や猿田彦神引きし綱
広江八重桜

猿女舞ひ猿田彦酌む島の初春
文挾夫佐恵

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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]

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02/05/2015

Sake Legends Temples

[ . BACK to DARUMA MUSEUM TOP . ]
. Japanese Legends and Folktales - Introduction - .
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Sake Legends and Buddhist Temples 酒とお寺

. Sake 酒 and local (monster) legends 妖怪伝説 .
- Introduction -

. - yookai, yōkai 妖怪 Yokai monsters of Japan - .
- Introduction -


source : youkai-heim.jp

酒呑童子先生 Shuten Doji, Saka Doji, our teacher


. Shuten-dōji 酒呑童子 Shuten Doji - Saka Doji - "Sake Child" .
- Introduction -

Below are two temples related to Shuten Doji, from Nara and Niigata (Echigo).


.................................................... Nara 奈良県

Byakugooji 白毫寺 Byakugo-Ji
奈良県奈良市白毫寺町392


- source and more photos : 東風庵

- - - Yamato province birth legend
Shuten Doji was a page acolyte at the temple Byakugō-ji in the Yamato province (presently, Nara Province), but found a corpse at a nearby mountain, and due to curiosity, brought that meat back to the temple, and made his priest teacher eat it without telling him that it was human meat. Afterwards, the page frequently brought back meat, not only from the flesh of corpses, but also by murdering live humans and returning with their flesh. The priest, who thought that it was suspicious, followed after the page, discovered the truth, harshly criticized the page, and abandoned him in a mountain. The page later became Shuten-doji, and it has been said that the place where he was abandoned was thus called “Chigo-saka” (稚児坂 page-hill).



According to another theory,
he was a child of the chief priest of Byakugō-ji, but as he matured, he grew fangs and a horn, and later became a child as rough as a beast. The priest was embarrassed by this child, so the child was abandoned, but the child later came to Mt. Ooe, and became Shuten-doji.
- - - More in the WIKIPEDIA !


. Byakugo-Ji and Haiku .


.................................................... Niigata 新潟県 - Echigo 越後

Kokujooji 国上寺 Kokujo-Ji / 運高山国上寺
新潟県燕市国上1407 - Tsubame, Kugami

- Homepage of the temple (one of the oldest in Echigo
- source : kokujouji.com

国上 can be read as Kokujo or Kugami.


CLICK for more photos of the temple !

酒呑童子,茨羅鬼童子 Shuten Doji and Ibaraki Doji

In the village Kugami Mura 国上村 near mount 国上山 Kugami there lived a man called Sado Hayato 佐渡隼人. He had no children and therefore went to Mount Togakushiyama to pray for a son. When a son was born he called him
外道丸 Gedomaru . Gedomaru lived as an acolyte at the temple Kokujo-Ji from the age of 7, because he was quite a wild boy and beyond his parent's control. When he was 17 he had become a very handsome yong man. The local ladies began to look at this beautiful boy when he came down from the mountain to have a drink of sake at the lokal inn.
He loved only sake, so the local folks called him 酒呑童子 "Saka Doji" "the child of sake".
But he never gave a look at the ladies or cared for their love letters. When he burned the love letters he received from all the females, due to one of the lady who was not able to acquire her love, when the love letters burned, the smoke that came out enveloped him, turning him into an oni 鬼 monster.
Because of this, it was said that he, who had now became an oni, was moving from mountain to mountain in Honshu.

Gedomaru later flew to Mount Togakushi in Shinshu and begun to eat the local people there with crunching sounds.
So they prayed to Togakushi Daigongen 戸隠大権現 and Gedomaru went off.
Other legends locate him at 弥彦山 Yabikoyama in Niigata, but finally he settled at 大江山 Oeyama.

- - - - - Echigo birth legend
He, who was born in Echigo in the Heian era (8th century) when Dengyō Daishi and Kōbō-Daishi were active, became a page of the Kokujou-ji (国上寺) (in Tsubame, Niigata) (at the base of Mt. Kugami, there is a Chigo-dou where he is said to have passed through).
While he was 12 years of age, he was a “pretty boy,” and refused all of the females who loved him, and all of the females who approached him died from being so love-stricken. When he burned the love letters he received from all the females, due to one of the females who was not able to acquire her love, when the love letters burned, the smoke that came out enveloped him, turning him into an oni. Because of this, it was said that he, who became an oni, after moving from mountain to mountain centered on Honshu, eventually settled on Mt. Ooe.
One story is
that he was the son of a blacksmith in Echigo, that he was in his mother’s womb for 16 months, and that he had teeth and hair when he was born, was immediately able to walk, was able to talk on the level of a 5-6 year old, had the wisdom and physical strength of a 16 year old, and had a rough temperament, and due to this unusually ready wit, was shunned as an “oni child.” According to Zentaiheiki, afterwards, when he was 6 years of age, he was abandoned by his mother, wandered from place to place, and then walked the path towards being an oni.
There is also a legend that since he was scorned as an oni child, he was put into custody of a temple, but the chief priest of that temple was a user of unorthodox practices, and the child became an oni through learning those unorthodox practices, that he exhausted the limits of evil.
In the town of Wano 和納 (Wanoo, Niigata),
it is said that when a pregnant woman eats a fish called “tochi,” that child will become a robber if it is a boy, and a prostitute if it is a girl. It is also said that a woman who ate the fish, gave birth to a child after it stayed 16 months in her womb, and that child was Shuten-doji.
In Wanoo, there are place names like the Doji estate and the Doji field.
- - - More in the WIKIPEDIA !


- Relation to Ibaraki-doji -
Shuten-doji rampaged together in Kyoto along with Ibaraki-doji, but there are actually several theories about their relation. One of those theories is that Ibaraki-doji was not a male oni, but a female oni, and that Ibaraki-doji was a lover of his son, or Shuten-doji himself. Therefore, it has been said that Shuten-doji and Ibaraki-doji knew of each other’s existence, and aimed for the capital together.

Ibaraki dōji, Ibaraki Dooji 茨木童子 / 茨城童子 "Ibaraki child"
- - - More in the WIKIPEDIA !






. 大江山鬼伝説 Demon Legend of Oeyama Mountain .


酒呑童子 / 酒典童子 (37) tba
伊吹童子 Ibuki Doji / 茨城童子 Ibaragi Doji / 茨羅鬼 - 陰摩羅鬼 Onmoraki Demon / 鬼,餅,酒呑童子 / 酒呑童子,山姥 Yamanba / 片目の魚,酒顛童子 / 山蜘蛛 Yamagumo big spider / 太刀,鬼 / 鬼童 Kidoo - and many more
- source : www.nichibun.ac.jp


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. Legends about Fudo Myo-O 不動明王 .

. Legends about Jizo Bosatsu - 地蔵菩薩 .


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- ABC List of the Prefectures -


Chiba 千葉県

安食町の龍角寺 Ajiki and temple Ryukaku-Ji

. deidarabochi デエダラボッチ, ダイダラボッチ Daidarabotchi Monster .

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Ehime 愛媛県

松山市 Matsuyama

Kyooenji 教円寺 / 教圓寺 Kyoen-Ji
愛媛県松山市 中島粟井甲460

Yakin Bosatsu 弥きんぼさつ / 弥勒菩薩 (Miroku Bosatsu)
At the beach near 御前場 Gozenba a Buddha statue was washed ashore, but nobody could pull it out of the water. But when the priest of temple Kyoen-Ji came along, a well-known sake drinker, he could easily pull it out and thus built a hall for Miroku Bosatsu in the compound. The statue has been carved by Kobo Daishi Kukai himself, and is now a secret statue.


. Miroku Bosatsu 弥勒菩薩 .

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Fukui 福井県

坂口村 Sakaguchi

hebi 蛇 The Serpent
At this temple, rain rituals were held until about 1930.
The elders of the village took some sake and went to the pond ヤシャが池 Yashagaike in the very early morning. They took a plate made of clay, used them as small lights and let it float on the lake. Then they made offerings of sake to the lake.
When the serpent came to drink the sake, the kawarake カワラケ clay plate would be turned over and the light extingt. This was a sign that about one hour later rain would fall.
If the clay plate kept floating, there was no rain and they had to go home.
During this ritual the villagers went to the small temple hall 庵寺 and beat the drum and had some sake themselves while they waited.


. amagoi 雨乞い rain rituals .
- Introduction -

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Fukushima 福島県

勿来町 Nakoso

Idekuraji 出蔵寺 Idekura-Ji
Sakaiidekura-141 Nakosomachi, Iwaki, 福島県いわき市勿来町酒井出蔵141-01

Once upon a time
at Nakoso there was a teacher. His mother was a heavy sake drinker, but the family was very poor and she could never get her fill. And this saddened the son.
So some day he started to dig a well behind the house. And what do you say - there was sake coming out of the well, a very delicious sake indeed.
So his mother could drink as much as she wanted and was very happy.
The hoe which he had used to dig the well is kept at the temple Idekuar-Ji.
When temple was built in 807 (大同2年), this auspicious hoe was used for the first cut of the earth.
And the amazing well is still there,
in the back of the home of 蛭田源右衛門 Hiruta Genemon in the village of 酒井関根 Sakai Sekine.


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田村郡 Tamura

One day after a funeral, people go to the temple to pray and the whole family come together to eat and drink a lot of sake. They offer 四十九日の餅 rice cakes for the 49 days after the funeral (a special date in Japanese funeral rituals). If they can then sneak out some mochi without the priest noticing it, they go home, eat the mochi and will be healed from any trouble or disease with their brain 脳を病.



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Gunma 群馬県

Mirokuji 迦葉山 弥勒寺 Kashozan Miroku-Ji
445 Kamihotchimachi, Numata, Gunma

Tengu 天狗 The Mountain Goblin
The founder of this temple, enson Keijun 天巽慶順 , practised severe asceticism in the mountains.
One of his disciples, 中峰尊者 Nakamine, was very devote and good at flying. Every night, he flew down to the village at the foot of the mountain and bought some sake 酒 to serve his master.

. Kashoozan no tengu men 迦葉山の天狗面
Tengu mask from mount Kashozan .


. Tengu 天狗 Mountain Goblins .
- Introduction -


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Kagawa 香川県

さぬき市 Sanuki

志度寺 Shidodera

daija 大蛇 The huge Serpent
Once upon a time
there were two brothers, 当願 and 暮当, who were hunters. The elder brother went to Shido-Ji to pray and the younger brother went into the mountain to hunt for food, since the family was very poor and there was nothing to eat. The elder brother heard the sound of a gun while saying his prayers and was quite envious. As a punishment, he was changed into large serpent from his head down.
The younger brother felt pity for his elder brother. He carried him on his back to the pond 幸田池 Kota-Ike, hoping for him to get his human form back, and let him slip into the water. The elder brother now became a huge serpent. He plucked his eyes out, transformed them into two large jars and ordered his younger brother to use them for making sake.
The younger brother did as he was told and soon the family prospered by making sake.


. Shidodera 志度寺 Shido-Dera .
- Introduction - - Shikoku Henro Temple Nr. 86

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Nagano 長野県

hyootanishi 瓢箪石 The Gourd Stone
Once upon a time
a wife became very angry about her husband who always drunk too much sake and she split the gourd he had used to store his sake on a large stone. Because of that her husband finally died.
But the gourd shards begun to sigh and mourn every night, they wanted to hold sake again. So the wife brought them to the local temple and had prayers of appeasement said for them.
Eventually the gourd stopped crying.
If people step on this stone, to our day, it is said they will get a high fever (malaria おこり / 瘧).

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Niigata 新潟県

佐渡市 Sado

歓喜寺 Kanki-Ji (Kangi-Ji)

At the slope toward this temple there is a wayside god, Sai no Kami 才ノ神, who will help if children have cough. People offer sakekasu 酒の粕  lees wrapped in straw. This is a favorite food of the Sai no Kami.
一塊りの酒の粕を苞にして供える


. Sai no Kami 才ノ神 / 幸の神 .
Ta no Kami, God of the Rice Fields 田の神さま

. sekigamisama 咳神様 Deity of coughing .

. sakekasu, sake-kasu 粕 / 酒の粕 sake lees .

. Kangiten, Kankiten 歓喜天 Vinaayaka, Nandikeshvara, Ganesh .
Shooten 聖天 Shoten

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Oita 大分県

大願寺 Daiganji and the Kappa

. Kappa Legends from Kyushu  河童伝説 - 九州 .

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Osaka 大阪府

北区 Kita ward

法淸寺 Hosei-Ji

In the compound is the grave of a prostitute 娼婦, who got very drunk on sake and killed her brother.
She was sentenced to death.
If you snip off one bit of her grave stone, pound it to powder and put some of that powder in the sake of a heavy drinker, he / she will be cured soon.

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source : isshuan.com
越後くがみ山酒呑童子行列 Shuten Doji Festival and Monster Parade
Tsubame, Echigo, Niigata



- reference -

yokai database : 酒 寺
- source : www.nichibun.ac.jp (15)


. Sake 酒 and local (monster) legends 妖怪伝説 .

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

- #templelegendssake #sakelegendtemples -
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01/05/2015

Sake Legends Shrines

[ . BACK to DARUMA MUSEUM TOP . ]
. Japanese Legends and Folktales - Introduction - .
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Sake Legends and Shinto Shrines 酒と神社

. Sake 酒 and local (monster) legends 妖怪伝説 .
- Introduction -


. - yookai, yōkai 妖怪 Yokai monsters - .


. 松尾大社 Matsunoo Grand Shrine and Sake Brewing .
- Introduction - Sake and Japanese Culture -

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- ABC List of the Prefectures -


Akita 秋田県

. 大威徳神社 Daiitoku Jinja 大威徳山神社 Daiitokusan Jinja .
大威徳明王 Daiitoku Myo-O

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Chiba 千葉県

大鷲神社 Otori Jinja "Eagle Shrine"
3620 安食町 Ajiki, 栄町 Sakae, Inba District, Chiba
and
Ryuukakuji 龍角寺 Temple Ryukaku-Ji

deidaarabotchi デエダラボッチ, ダイダラボッチ Daidarabotchi monster
デーデッポ Deedeppo




Some of his 足跡 footprints in Chiba, later turned ponds:
- between 根郷村寺崎 Negomura Terasaki and 太田 Ota
- on the road from 根郷村城 Negormura Castle toward 大篠塚 Oshinozuka
- at 酒々井町酒々井の西井戸 Nishi Ido in Shisui village
- at 酒々井町の下台の谷上り Shisui village
- at 成田町論田 Naritamachi, Ronden

The one at temple 安食町の龍角寺 Ryukaku-Ji in Ajiki village is between 印西 Inzai and 印東 Into, where the monster used to pee.
The swamp 印旛沼 Inbanuma is a left-over from his pee.

The mountain behind the shrine 大鷲神社 was left there when it fell from his back while he was carrying it to a different place.


- quote -
Daidarabotchi (ダイダラボッチ, literally "Giant")
was a gigantic yōkai in Japanese mythology, sometime said to pose as a mountain range when sleeping.



Daidarabotchi's size was so great that his footprints were said to have created innumerable lakes and ponds. In one legend, a Daidarabotchi weighed Mount Fuji and Mount Tsukuba to see which was heavier. But he accidentally split Tsukuba's peak after he was finished with it. The Hitachi no Kuni Fudoki, a recording of the imperial customs in the Hitachi Province compiled in the 8th century, also told of a Daidarabotchi living on a hill west of a post office of Hiratsu Ogushi who fed on giant clams from the beach, piling the shells on top of a hill.
Izumo no Kuni Fudoki also mentions a legendary king of Izumo, Ōmitsunu, who was the grandson of Susano'o and a demi-god. Having the strength of a giant, he performed Kuni-biki, pulling land from Silla with ropes, to increase the size of his territory.
- source : wikipedia

「大鷲神社」and 魂生神社(魂生大明神 Konsei Daimyojin)
- source : sjtsunoda/kisai

........................................................... Saitama 埼玉県

ダイダラボッチャ Daidarabotcha / Daidarabotchi ダイダラボッチ
was a huge man living in the Chichibu region.


- source - hatena -
Stone head of Daidarabochi

Similar legends from 日和田山 Mount Hiwadasan, the lower mountain, and 多峰主山 (とうのすやま) Tonosuyama. There Daidarabochi sat down on Hiwada san to wash his feet, there was the river 高麗川 Komagawa.
Another placename is 高麗の新井.

.
Koorai, Kŏrai 高麗 Korai - Koma - Korea .


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Fukushima 福島県

檜枝岐村 Hinoemata

Yama no Shinkoo 山の神講 The Mountain Deity prayer group
All male villagers of Hinoemata
join this group from the age of 18 to about 30.
Twice a year, in Spring and Autumn, they assemble at the home of the village chief, bringing food for a feast. In the tokonoma alcove they hang a scroll of Yama no Kami 山の神 God of the Mountain and stay up all night with lantern light.
Eating the special bandei mochi with a prayer for safety during the work in the mountains, they drink and dance all night. Two special representatives have to stand before the God of the Mountains to perform prayers in the evening and morning, so these two take a seat at the top of the table.
Since the God of the Mountains must be kept pure without ritual pollution, the sake for the god must be served by a woman not married (a virgin).


bandeimochi ばんでい餅 Bandei rice cakes

. Food specialities from Fukushima 福島 .

. yama no kami 山の神 god of the mountains . - in winter
ta no kami 田の神 god of the rice fields - in summer


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Ibaraki 茨城県

江戸崎町 Edosaki

鹿島神社 Kashima Jinja

Yashinboo Doosojin やしんぼ道祖神 Yashinbo Dosojin, "Malicious Dosojin"
yashinbo卑しん坊 means someone who wants anything around him.
Near the Shrine 鹿島神社 Kashima Jinja there are three small stone sanctuaries for these wayside gods.
They offer their help and grant a wish if you bring some o-sake whilst making a wish.
On the other hand, if you take away just one stem of the wild sasa bamboo around, they will get angry and bring harm.
Most farmers who come to worship here bring offerings and clean the place carefully.

. doosojin 道祖神 Dosojin - "wayside gods" .

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酒門町 Sakado

鹿島神社 Kashima Jinja

握り飯はふたつに割って食べなければ罰があたる。それは鹿島神社の神は、片手で地震を起こすナマズを抑えているので両手で食べられない。だから人もそうするのだという。

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Iwate 岩手県

石浜神社 Ishihama Jinja

各家にはエビス・大黒を祀り、石浜神社の境内には竜神様を祀っている。この場所は、昔、定置網に入っていた死んだ亀を埋めたところだという。進水式の時には、船が3回まわって、「竜神様と石浜の神様へ」と言いながらお神酒を海に注ぐ。船霊としては、女の髪の毛やその他のものを船の中に入れたという。

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Kyoto 京都府
福知山市 Fukuchiyama

. 大江山鬼嶽稲荷神社 Oeyama Onitake Inari Jinja .
Even further up in the mountain, where Shuten Doji was defeated by Raiko Yorimitsu there is now the shrine
鬼獄神社 Onitake Jinja / 鬼嶽稲荷神社 Onitake Inari Jinja.
Raiko had prepared Shinben Kidokushu 神便鬼毒酒 a special rice wine with poison for the Oni and was thus able to kill it.

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亀岡市 Kameoka

河河神社 ?

.- Hihi 狒々/ 狒狒 / 比々 Hihi Baboon Monster - .
岩見重太郎 Iwami Jutaro
薄田兼相 Susukida Kanesuke (Susukita) (? - 1615)


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Niigata 新潟県

相川町 Aikawa

北野神社 Kitano Jinja

9月25日の「天神さんの神送り」の日には、鎮守北野神社の祭神天神は、酒を造るために一足先に出雲にたたれるというので、甘酒を供え、赤飯を焚く。


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Tochigi 栃木県

粟野町 Awano

星の宮神社 Hoshinomiya Jinja

Once a man took three barrels of sake away from the Shrine, but after that he became very sick. When he brought them back, he was healed.


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- reference -

yokai database : 酒 神社
- source : www.nichibun.ac.jp (11)


. Sake 酒 and local (monster) legends 妖怪伝説 .

. Shrine, Shinto Shrine (jinja 神社) - Introduction .

- #shrinelegendssake #sakelegendshrines -
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